|
Gentleman's Magazine 1793 p.1082
proposal made him by Cardinal Wolsey's agents, who designed
that his college should be the means of the restoration of
learning in England. Into whatever part of Popery Gilpin
examined, he found great abuses; the true simplicity and
spirit of Christianity were gone, totally lost in mere human
inventions. But, what he first began to object to in the
Popish creed, and was most disgusted at, were indulgences,
prayers before images, and disallowing the public use of the
Scriptures. However, Mr. Gilpin took cautious steps before
he declared hinmself a Protestant. He continued at Oxford
till the 35th year of his age, studiously reading divinity;
he hitherto rejected the solicitations of his friends to
leave the university, saying, he was not yet enough
instructed in religion himself to be a teacher of it to
others. About this time he succeeded (at the earnest request
of his friends) to the vicarage of Norton, in the diocese of
Durham. His presentation bears date, Novermber, 1552.
Before he resided on his vicarage he was appointed to preach
before the king at Greenwich. The reigning vice of that age,
it seems, was avarice; or, more properly, rapine. At Court
every thing was venal. In the room of law and justice, gross
bribery and wrong were common; in trade grievous extortions
and frauds. Accordingly, the avarice of the times was the
subject of Mr. Gilpin's discourse, resolving, with an honest
freedom, to censure corruption in whatever rank of men he
observed it. He first addressed the clergy on their being
either pluralists or non-residents. He then turned to the
Court. The king being absent - "It grieved him," he said,
"to see those absent, who, for example's sake, ought
particularly to have been present." He then recommends every
pastor to hold but one benefice, and, as far as possible,
every one to do his duty. He then elegantly addresse himself
to the magistrates and gentry. They all, he said, received
their honours, their powers, and their authority, from God,
who expected they would make proper use of such gifts, and
would certainly call them to account for the abuse of them.
Having thus freely addressed his audience, he concluded his
sermon with an hearty exhortation, "that all would consider
these things, and such as found themselves faulty would
amend their lives."
Some time after this Mr. Gilpin went abroad; and, while he
was pursuing his studies at Louvain, he and all the
Protestants in those parts were suddenly alarmed with
melancholy news from England - King Edward's death, the Lady
Jane's fall, and Queen Mary's accession.
Innumerable were the difficulties this good man encountered
in those troublesome times; but, his firm resolution was
doing what good he could, and setting himself in earnest to
reprove vice publicly and privately, to encourage virtue,
and to explain the nature of true religion. Wherever he
came, he used to visit all the jails and places of
confinement; few in the kingdom having at that time any
appointed minister. And, by his labours, and affectionate
manner of behaving, he is said to have reformed many very
abandoned persons in those places. He would employ his
interest likewise for such criminals whose cases he thought
attended with any hard circumstances; and often procured
pardon for them. "To show the esteem in which he was held by
every one:" - By the carelessness of his servant, his horses
were one day stolen. The news was quickly propogated, and
everyone expressed the highest indignation at the fact. The
thief was rejoicing over his prize, when, by the report of
the country, he found whose horses he had taken. Terrified
at what he had done, he instantly came trembling back,
confessed the fact, returned the horses, and declared he
believed the devil would have seized him directly had he
carried them off knowing them to have been Mr. Gilpin's. The
charity of Mr. Gilpin was unbounded. The value of his living
as about four hundred pounds a year; which, however
considerable an income at that time, was yet in appearance
very unproportionate to the generous things he did. He never
let slip an opportunity of doing good. Strangers and
travellers found a cheerful reception at his house. All were
welcome that came; and even their beasts had so much care
taken of them, that it was humourously said, "if a horse was
turned loose in any part of the country, it would
immediately make its way to the rector of Houghton's."
The load of calumny, ingratitude, and ill-usage, with which
he undeservedly met, may justly be supposed heavy
upon him, already sinking under a
|