button to main menu  Clarke's Survey of the Lakes, 1787

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Page xxiv:-
a great measure superseded: and I know not that there can be a more remarkable passage in the history of rural civilization, than the substitution of hedges in the place of the rude metes and boundaries so generally used in former times; and thus rendering the watchers of cattle needless, as well as giving beauty to the country itself. I doubt not but there have been almost always hedges in some places, and indeed there are many remaining that bear the marks of great antiquity, but the neatness and beauty of them is a very modern improvement at least in these parts. There are, besides, many other circumstances which serve to prove, that agriculture, in the beginning of the present age, wore a sort of face which it had preserved without any material alteration in the North of England for some centuries. Amongst the circumstances which led to this change, I should act very unfairly if I did not mention the introduction of potatoes, as of a food that has superseded the old-fashioned dishes (such almost as AEneas Sylvius met with on the borders) so entirely as in a manner to render their names, and the manner in which they were cooked, obsolete, even in so short a space of time as that of fifty or sixty years.
  customs
Waving a great number of things relative to this subject, because there may be found in every place customs sufficient to fill a volume, I shall just mention one or two which are generally known, though their origin is not much attended to, nor perhaps can ever be known with certainty: That of blessing a person who sneezes would almost seem, from that passage in Homer where Penelope addresses Telemachus upon such an occasion, to be of Graecian origin; though tradition says it arose during a plague which commonly began with sneezing, and was a mode of wishing that this might not be a forerunner of the malady. The virtue of uneven numbers plainly sprung up in the medical world; and indeed the phrases that still remain in so many countries respecting them, however rude and vulgar, refer obviously to the empiric superstition from whence they originated. Religion has given birth to far more trifles, which are still alive, than any thing else, though they are at this day matters of sport; nor will any one who considers the genius of former times be hard to perswade, that even St. Agnes's Fast, the efficacy of bride-cake on dreams, the ceremony of tossing a stocking in the bed-chamber of a newly-married couple, and twenty other modes of prognostication belonging to the young, and still more belonging to the aged, were in former times of some importance, especially when he is told that there are some silly minds that repose some confidence in them yet: and indeed if we make reference to times and prejudices, why may not the meeting of the flames of two nuts thrown into the fire, each of which is supposed to represent a person, as fairly betoken the union of those persons, as the parting of the flame that arose from the funeral pyre of Eteocles and Polynices betokened the hatred of those brothers? The method of divination amongst the ancient Germans, as we find it in Tacitus, was by no means more complex, and not a little resembled this, as well in the few circumstances belonging to each, as in their common simplicity.
Having thus made mention of Tacitus, it occurs to me to take notice, by means of his information, of a few things more which shew the effect that similarity of circumstances has on the manners of distant nations. The Germans, like the Borderers of whom I have been speaking, made atonement for blood by means of cattle: Like all the inhabitants of the more solitary places, even though robbers, such as the Arabs and Moss-Troopers, they thought it infamous to deny the rites of hospitality to any man of whatever nation: The borderers, as well as the Germans, went armed to every kind of business, and even to their feasts; and in the same manner their quarrels were generally terminated by bloodshed instead of abusive language. Ale also was the beverage of the Germans, as it is now and has long been of the English: But the most remarkable resemblance now left is that of the sport which Tacitus describes as the only one with which the Germans were acquainted, and of which a correct copy, as far as we can judge, may be seen in the sword-dance that is still in vogue in some places contiguous to the Borders. Has it been preserved by imitation, or revived by chance? The funeral howl has been raised in most parts of the world by the heroes of Homer and Virgil, as well as by the women of Germany and Ireland. That animation which the Germans derived, and that omen which they drew from the force and echo of their
shouts
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