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Gentleman's Magazine 1850 part 2 p.413
Magazine for Sept. 1848. He next proceeded to describe the
features of a Cistercian abbey. The rules of this order,
originally drawn up by the early abbots, and from time to
time enlarged, related not only to disciplne and mode of
life, but also to the choice of site, the architecture and
form of their buildings, and the degree and nature of their
ornament and internal decoration; and from these rules there
was scarcely a single variation within the first two
centuries of the existence of the order. First, as to site,
it was ordained that abbeys should never be built in towns,
or even in hamlets, but in secluded valleys, remote from the
haunts of men. All who remember any of our Cistercian abbeys
will notice how strictly this rule was complied with - they
generally lie high up in the valley, often in the narrowest
part; and the monks appear to have generally cleared out the
bottom of the valley for pasturage and cultivation, leaving
the sides clothed with wood. Any one who has approached
Furness Abbey from Dalton must have noticed how truly
Cistercian this approach is. He need scarcely mention
Fountains, Rievaulx, and Tintern in support of this rule,
which is most stringently complied with in France and
Germany; and although in England situations of this kind
would be in some parts difficult to meet with, yet he knew
of no instance in which the rule had been departed from, or
the valley deserted for the high land. Next, as regards the
church, they prohibited everything that had a vaunting
ambitious character. Thus towers, which abounded in the
abbey churches of the Benedictines, were eschewed by the
Cistercians. They permitted, indeed, a low tower at the
intersection of the arms of the cross, or over the crossing,
as it was called, rising one stage only above the building,
but nowhere else; and the tower we now see at the west end
of Furness Abbey Church stands like that at the end of the
north transept of Fountains, a monument of the degeneracy,
so to speak, of the order, and an example of their departure
in the sixteenth century from the rules thay had laid down
and observed in the twelfth and thirteenth. The churches
were invariably dedicated to the Virgin Mary, and to her
alone. They were nearly all uniform in plan, built without
exception in the form of the cross, having a nave with side
aisles, north and south transepts, and choir, and having
also three small chapels, forming a sort of eastern aisle to
the transepts, but separated from one another commonly by a
partition wall. They permitted no sculptures of figures or
of the human form, no images, no carvings save that of
crucifix, no pictures, no gold ornaments, no stained glass -
that is to say, of a pictorial character - and no
prostration in their churches. Now, although the period in
which these rules were strictly carried out was possibly
short, yet there is not one of their churches of early date
upon which great severity of treament is not plainly
stamped. He had searched in vain for such sculptures as are
here prohibited in many of the Cistercian churchs of the
twelfth and thirteenth centuries, whilst comtemporaneous
buildings of Benedictine origin abound with such carvings.
So also in the chancel of Furness Abbey you will find an
almost complete absence of sculptured ornament, and the
effect made, dependent upon excellent proportion and purity
of design, along with great varieties of detail. So far as
regards this church, the conventual buildings were laid out
with the same regularity and uniformity. Of these the
principal were - 1. the chapter house, where all the
business of the convent was transacted; 2. the common
refectory and day-room of the monks; 3. the kitchen; 4. the
principal refectory; 5. the hospitum, or guest house. These
were the most important buildings of a Cistercian monastery.
There were others of less importance; but these were always
disposed round the quadrangle of the cloister in certain
fixed situations, where we always know where to look for
them in a ruined convent. The chapter house point always
adjoined the south transept of the church, a small apartment
used as a sacristy alone intervening; it was usually the
building most ornamented next to the church. Next to the
chapter house came a passage leading from the cloisters and
offices at the back. Next to the passage came the common
refectory or day room of the monks, a building generally of
more plain character than the rest, and which extended
beyond the length of the cloister to some distance,
according to the number of inmates. the general features,
which exactly correspond with Furness Abbey, he had
described from a plan of the Cistercian abbey of Brombach on
the Maine, in Franconia. Furness was founded in 1129, and
the church could not have been commenced before 1160,
belonging to the earlier part of the transitional period,
and completed according to the original design. In this
church, in compliance with rule, the whole of the arches of
construction are pointed, all those of decoration are
circular; a capital peculiar to the period, and in use for a
period of not more than twenty years, also marks the exact
date of the building.
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