|
Gentleman's Magazine 1849 part 1 p.374
CROSTHWAITE CHURCH, CUMBERLAND,
THE BURIAL-PLACE OF SOUTHEY,
(Concluded from page 259.)
THE east end of the south aisle of the chancel, generally
known as the Derwentwater aisle, is divided from the chancel
by an arch whose span is considerably wider than that of the
opposite arch on the north aisle. Here, for unnumbered
generations, for the origin and antiquity of the family is
lost in the obscurity of unrecorded times, the ashes of the
Derwentwaters reposed until exhumed previous to the
renovation of the church. In this sanctuary also rested two
of those attractive remnants of antiquity, their sculptured
monumental figures, which erstwhile lay side by side upon
enriched altar tombs long since destroyed; and in the same
spot they are again replaced, to be, it is hoped, no more
disturbed. The marble effigies are the oldest, and to secure
them from further injury, as well as to gain additional
accommodation for new sittings, they have been laid next to
the south end of the altar rails, upon a deep slab of red
sandstone placed upon the floor, and within an open
screen-work of the same sort of stone. On the top lies a
heavy slab of dark grey marble, and into it the sepulchral
brass hereafter described is inlaid. The effigies which lie
extended at full length are those of a knight and his lady,
supposed to commemorate one of the Derwentwaters and his
wife. Tradition however being altogether silent, and no
relics or legend having been discovered that could throw
light upon their history, all knowledge of the particular
individuals whom such memorials were intended to honour
would seem to be lost; though an antiquary familiar with the
genealogical records of the northern counties, and versed in
the history of the ancient periods of costume, might assign
them as the effigies of Sir John de Derwentwater, the last
of the name, and his wife, who lived in the reign of Henry
IV. The male figure is habited in a long, high, loose, tunic
or robe, with wide sleeves, secured round the waist by a
belt, from which a pouch, or aulmoniere as it was called,
hangs at the right side. The head is bare. The hair,
formally parted on the forehead, is worn long behind, and an
enriched collar is about the neck. The long, embroidered
mantle of knighthood is secured on the shoulders by a band
across the chest, and the hands are upraised upon the breast
in that expressive attitude of humility and supplication
which is so peculiarly affecting in the monumental effigies
of other times.
The lady's dress is a kirtle or close-bodied garment, low on
the bosom, with long tight sleeves, and a long skirt. The
head is surmounted by a sort of coronet, from underneath
which a veil or hood, concealing the hair, flows down each
side upon the shoulders. An ornamental collar and necklace
are around the throat, from which a pendent jewel rests upon
the bosom; and the waist is encircled by a girdle, attached
to which is along cord, whose broken ends and tassels
descend in front nearly to the feet. A long open mantle
falls from the shoulders, where it is secured by a band
across the bosom, fastened on each side to the mantle by a
fermail or brooch, and the hands are likewsie joined in
attitude of prayer. The heads repose on tasseled cushions
once upheld by angels, and the knight's feet rest on the
broken form of a hound, but what support the lady had for
the feet has long since been worn away and destroyed. The
countenances of both are defaced, and almost all the finer
parts of the sculpture flattened and mutilated. the effigies
seem originally to have been painted and gilt, the
application of such polychromatic enrichment being still
slightly perceptible, especially on the lady's collar.
The other spulchral momento is a brass, laid down on a slab
of dark grey Kendal marble. It is in tolerably perfect
preservation, and its value is largely enhanced from the
fact of its being one of the very few monumental
|