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Gentleman's Magazine 1820 part 2 p.21
that they would thereby be effectually distinguished from
those Clergy who have not had a University education, often
termed Northern Lights, many of them having been born
in the North parts of England. I beg leave, therefore, to
send you the following quotations from a Letter to the late
Bishop Watson, published in 1783, by which the propriety of
the above-mentioned distinction will be further evinced and
illustrated.'
Though I highly respect the outward habiliments of these
Graduates during the actual performance of their sacred
functions; yet, I am clearly of opinion, that the exhibition
of these robes every day in a country parish would not only
create gaping and staring in the lower orders, and ridicule
in the higher; for I must tell 'Oxoniensis' that there are
many country gentlemen on whom it is not so easy to pawn the
shadow for the substance. Besides, perhaps, this fondness
for outside show might occasion a subject for a village
song, or for some coarse epigram; and, consequently, might
isolate the shepherd from his flock, instead of amalgamating
him with his parishioners, a consummation so devoutly to
be wished in a Parish Priest. In the Church of Rome
mummery and external splendour have great influence, but I
trust we of the Church of England shall always despise such
flimsy expedients.
'Oxoniensis' then proceeds:
'The Northern counties abound in Free SChools, where the
children of peasantry are instructed gratis in the dead
languages. It is a prospect flattering to the vanity of a
poor country-fellow to have his son provided for in an
order, which seems' (O excellent!) 'to place him in
the rank of a gentleman. One son is of course destined for
the Ministry: the youth is puffed up with this idea; he has
a right, or obtains one, to be admitted into this Seminary:
the attendance required there does not interrupt his manual
labours: in the season when they are most requisite, he
attends alternately the school and the plough.'
Now, Mr. Urban, with respect to the three great Schools
* in the North of England, if the above assertion be
not a wilful, it is most certainly a palpable,
falsehood: but to proceed,
'And after a novitiate performed with the barefoot
mortifications of an antient pilgrimage,' (wanderings of the
noddle,) 'with the addition of a new coat and the perusal of
Grotins de Vericate and the four Gospels in Greek, a sham
title and testimonial from persons who never heard of him
before, our candidate starts up completely equipped for the
office of an instructor of mankind; though for any essential
qualification your Lordship might as well ordain any boys
out of our common Charity Schools.'
O how fine! Now, from whence, Mr. Urban, come these titles
and testimonials? The answer is one of the severest lashes,
which 'Oxoniensis' could possibly throw upon the beneficed
Clergy. But the fact is, they are as common amongst the
Graduates, as these Northern Lights. I am also
of opinion, that few boys out of the common Charity Schools
would be able to construe Grotius into good English, or the
four Greek Gospels into classical Latin;because we have
known some of these Graduates, at an Ordination, not
able to perform the task! For the edification of
'Oxoniensis' (who sneers at petty ushers), I will relate an
anecdote of a petty usher of Appleby School,
Westmoreland (though by the bye, there is never more than
one in these Schools). When Mr. Usher Bracken was of
age to take orders, he went to the Ordination at York. The
Archbishop perceiving from whence he came, seemed determined
to try the literary powers of this young candidate; for
after he had gone through the usual exercises, he was
required to translate one of the 39 Articles into Greek,
which he did so much to the satisfaction of the Archbishop,
that his Grace sent a complimentary Letter to the Master of
Appleby School, on the occasion.
To settle the spleen of 'Oxoniensis,' I will, with your
permission, Mr. Urban, relate an anecdote of a young student
of a minor School, - that of Banton in Westmoreland. The
Free School of Kirkby Stephen, Westmoreland, becoming vacant
by the death of Mr. Wilson, a Graduate of Queen's College,
Oxford, but the gift not being in any of the Colleges, there
was an open competition: a day was appointed for the
examination of candidates, and the Rev. Dr. Burn, author of
the 'Justice,' &c. the examiner. Two Graduates entered
the lists for fame, as did also the scholar from Banton.
Homer, Horace, and Virgil, were first given into the hands
of the Graduates, but their stumblings
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