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Dialect, Westmorland and
Cumberland
At a meeting of the Royal Society of Literature:-
[The Rev.] Mackenzie E. C. Walcott, F.R.S.L., read
observations on Archbishop Nicolson's MS. Glossary of the
Dialect of Cumberland and Westmoreland, which is now
preserved in the library of the Dean and Chapter of
Carlisle. The excellent prelate drew up this curious MS.
with the view of vindicating the northern dialect from the
charge of barbarism brought by the English of the south.
About one hundred new words, after comparison with the works
of Brockett and Jamieson, and the "Promptorium Parvulorum,"
were adduced; and a spirited discussion followed on may of
the derivations.
On the word "holm," Sir Patrick Colquhoun and Mr. Greenwood
offered some interesting observations, showing that it
occured in Hamburgh, meaning insula in Flumine sita, and
possibly in Opperheim. Mr. Nash stated that "ham" was well
known in the west, meaning enclosed land, usually that
reclaimed from the river, and left moist. Mr. Nash and Sir
Patrick Colquhouon showed that "stark" usually signified
stiff, rather in the sense of strong. "Lift" appears in the
sense of spoiling in Scotland. Mr. Birch observed that some
few of these words appeared to be High German, whilst others
were of Low German origin. In relation to "Antwerp," Sir
Patrick Colquhoun showed that, according to a legend, the
word meant the hand-thrower, in relation to a destructive
giant, and Mr. Birch noticed that "Jack the Giant Killer"
was the representative of "Thor." The Greek derivations were
shown to be pure Celtic, embodying common roots, and Mr.
Birch said that "khen," a goose, and "zeph," a sword, -
Egyptian words, - like many others, reappear in Greek; and
suggested that the study of the former language would throw
great light on philological studies. A discussion occured on
the derivation of the word "Belten," which was considered to
be of Phoenician origin. Sir Patrick Colquhoun said that on
St. John Baptist's-day, in Greece, the children camp out all
night in the fields, revelling, and light fires, through
which they jump, and eat figs. Mr. Beresford observed, that
on St John's-eve, in Ireland, the young men having drawn
lots by a piece of black bread, leap through the fires after
a leader who has jumped through the fire surrounded by a
circle of turf. Mr. Nash said that on Midsummer-day, in
Germany, a wheel of fire is rolled down from a hill-top into
the river below, and contended that these rites were of
Phoenician origin.
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