|  | Gentleman's Magazine 1851 part 2 p.507 one of these, called Old Carlisle, about two miles from  
Wigton. It is supposed to be the Roman Olenacum, but  
the confirmation of inscriptions is wanted to support this  
appropriation. Among the remains from this station which are 
preserved by Miss Matthews of Wigton, we noticed an altar  
dedicated to Jupiter and Vulcan, for the health of the  
emperor Gordian, which appears to me to be unpublished; and  
the following curious specimen of orthography:- TANCORIX  
MULLIER VIGSIT ANNOS SEGSAGINAT:- "Tancorix, a woman; she  
lived sixty yers (sic)." The memorial is also remarkable for 
the mode adopted to express the sex of Tancorix, a British  
or Gaulish name, which from its termination would have been  
considered masculine.
 I have in this slight sketch only been able to allude to the 
inscriptions which have strewed the ground from Bowness to  
Wallsend. They form a chapter in the history of our country  
which has been but little consulted by the historical  
antiquary, and is altogether unknown to the public in  
general. Referring for the present to the most limited range 
of these records, I may observe that they very clearly  
explain the origin of the wall itself, and settle the  
questions which have so long been raised as to its date.  
They prove that to Hadrian this honour is due, and that  
Severus, who has shared the credit with Hadrian, did nothing 
more than repair the fortresses and the public buildings  
which had become dilapidated; that Hadrain brought together  
for this work the entire military force of the province, and 
that the British states or communities also contributed  
workmen. The mythology of the wall, as shewn by  
inscriptions, is another highly interesting subject of  
inquiry. We find a considerable number of deities,  
apparently both of Celtic and Teutonic parentage,  
incorporated with the well-known gods and goddesses of  
Greece and Rome; and topical divinities, whose influence was 
restricted to particular localities, are also very numerous. 
The latter seem to have held an intermediate place, and to  
have exercised a mediatorial or connecting relation between  
the higher gods and their worshippers, and every where we  
trace marks of the popularity in which they were  
held.* But it is rather singular that in no instance  
do we recognise any monument or inscription bearing  
reference to Christianity; a fact which, coupled with a  
similar void in the early monuments of the south of Britain, 
tends to iinduce us to place the general diffusion of the  
gospel in Britain at a much later date than is commonly  
assigned.
 
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|  | * A monument of this class, found on the line of the  
wall near Burgh by Sands, has been communicated to me by my  
friend Mr. Rooke, of Wigton, since my return. It reads: 
 MATRI .
 D . O . M .
 V . E . X .
 VI .
 
 Matribus Domesticus, Vexillatio. leg. vi.
 It has been noticed, I see, by Mr. Hodgson.
 
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