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Stone Circles,
Cumberland
Huddersfield.
MR. URBAN,
IN some former papers relating to those groups of massy
stones, once existing in such great numbers, and still to be
found in many parts of Britain, I endeavoured to shew that
these ancient British remains, which we still call
cromlechs, cairns, logan stones, tolmens, or humberd stones,
derive from the patriarchal times recorded in scripture. And
I have shewn that the names themselves are in many instances
significant in the Hebrew language. But the object of my
present paper is to draw your attention to those most
important of all the monuments of the ancient Druids, the
circular temples, which are no where met with in such number
and magnificence as in the British isles. This form of
structure too is recorded in scripture, for the word
לגלג (or Gilgal,) is equivalent
to a circle, and gave name to that famous camp or forrtress,
where the host of Israel first pitched their tents in the
land of Canaan, after they passed the river Jordan in a
miraculous manner dryshod. We have moreover existing
monuments in Cornwall, which were erected by the Phoenician
miners in that part of Britain. The curious cluster of stone
circles at Botallac, in Cornwall, is the first of
these stone circles to which I shall advert. The very word
itself is a compound of the Hewbrew word Bethel, which was
changed by the Phoenicians to Bothel, and the Saxon name for
the oak. In the seeming disorder of some parts of this
circular monument, some antiquaries have thought they could
trace a mystical meaning - and that to each part was
assigned some appropriate use; but as this forms no part of
the object of my present paper, which is simply to notice
the circular form of the singular structure, I shall forbear
any conjectures on this head. Every antiquary has some
theory of his own. The open temple of a circular form at
Rowldrich is another instance, which has given name
to the adjacent town. The word roileag, in the old
Irish language, signifies a church. There are many barrows
of different shapes within sight of Rowldrich, particularly
near a place called Chapel. On the heath is a large
flat and circular tumulus ditched about, with a small stump
in the centre.* No antiquary has yet doubted that
this most interesting remain was originally a Pagan temple.
Whoever is of opinion that these Druidical circles, in the
number of stones of which they consist, have some relation
to the ancient astronomical cycles, will find this subject
very ably discussed by one of the most learned antiquaries
of the present day,† and the proofs he adduces will
by some be regarded as conclusive. But that able author is
decidedly of opinion that these stone circles were places
dedicated to Pagan worship. Indeed the circular form was
highly reverenced by the Greeks, as appears from the
following passage of Homer's Iliad, lib. xviii.
Κηρυκες
δ΄ αρα
λαον
ερητυον,
οί δε
γεροντες
Είατ'
επι
Σεστοισι
λιθοις
ίερω ενι
κυκλω.
Here the heralds are described as sitting within a sacred
circle in order to give judgment, the circle being
formed of rough-hewn stone. But I intend to show that these
sacred circles, in use before the Christian aera, were in
various parts of Britain resorted to for ages by the early
Christian converts, and that in some instances they got the
name of kirk-stones. And it is not improbable that from
these places of Druidical worship many of our parishes,
which have the name of Kil prefixed, have originally sprung,
the Gallic Cil denoting the circle inclosing the temple of
the Druids. Many of the names of our hills have the same
syllable prefixed to their names, and it usually happens in
such instances that either some actual remains of Druidism
are to be found, or, if not, traditions recorded of the
former settlements of that ancient priesthood in some part
of the neighbourhood.
In Cumberland we may find examples of remains of Druidical
monuments, of a circular form. In the parish of
Whitbeck several such exist. I will mention one, near
Gutterby. which at the present day bears the name of
kirk-stones. It is composed of thirty stones, which
form parts of two circles, an interior and exterior
one, similar in position to those of Stone-henge. In
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