button to main menu  Clarke's Survey of the Lakes, 1787

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Page xxi:-
idea of them at so great a distance of time. The porch before the house is still to be seen; the threshold, (or freshwood, for it is part of a wooden frame that contains the door,) hath still a degree of sanctity belonging to it, and certain charms are still remembered which had their effect only in that place. The Προδομοσ and Επιρισ correspond very well with the Mill-doors and Hallen, and also by their covering the entrance into the house, afford a good explanation of the word vestibulum, the derivation of which has been so perplexing to grammarians. The Bower still preserves the meaning and use of the Penetrale, τοοΕνδομυζον, in which the principal persons of the family slept; and the internal door of the entry formed of wicker-work is a sort of relic of that art of weaving twigs and osiers of which frequent mention occurs in various authors: the old-fashioned furniture also, with its embossed figures and letters, reminds one of the ancient mode of carrying goblets and other vessels, as mentioned in various authors, but particularly in Theocritus. I am well aware that such resemblances as these may be thought fanciful, and that it will be much more natural, if such resemblances exist, to try to find them among our Northern ancestors: to this sentence I entirely accede; yet where such resemblances can be detected, they serve to prove that similar customs have diffused themselves amongst a vast variety of mortals, and by means with which we are little acquainted; yet such, as whenever they occur, must afford employment to the curious.
There are several other resemblances between the household-furniture which remains still in these parts, and that of which we read in the classical authors. The method of fastening a door by means of a string and sliding latch, or by a beam laid across on the inside, are still in vogue here, and they may be found in Homer: bright studs in chairs of the better sort are still used as they were among the Greeks. It has been a very old custom to blow the fire by means of a long tube, and seems to have been that to which Juvenal refers, when he says, "Bucca foculum excitat:" this custom is still alive, even since the general introduction of bellows, and may be seen in some of the poorer, and more solitary districts of the North of England. Within these last 50 years, the master of a house, in some places, served his guests perhaps in a ruder stile, but much in the same manner as that in which Alcinous did; and the fork is only a modern substitute for the ancient use of the fingers.
  games
  sports

The Sunday fairs and sports which are still kept up in England, and particularly in Cumberland, remind one also of the games usual at the solemn times and religious festivals of the ancients. It would seem indeed that all nations in the first ages of society have mingled their amusements and religious rites together; and this induces a persuasion, that some politic concessions, made by our first reformers on account of the humor of the people, however desirous they might be of giving a proper sanctity to the Sabbath, have been the means of continuing them amongst us; this is further confirmed by the places of resort common on these occasions, viz. particular springs that still retain the name of some Saint; and the Sundays in April, May, and June, are particularly allotted to such amusements. It is hardly worth while to mention here the pace-eggs of Easter-Sunday, the cock-fights of Shrove-tide, the races of Midsummer-day, and the various meats that ought, and frequently are eat, according to ancient traditional customs, on each particular day in Shrove-week: the Candlemas-cakes, the ninth night before Martinmas devoted to a feast on nuts, and many other antiquated baubles, are still attended to in the villages. The games also of boys are, in their proper arrangement, regulated by the Saint-days; so that after such or such a day one game ceases for the year, and another takes place: amongst those who are elder, the foot-ball, hand-ball, trivet, nine-holes, and a variety of other games, among which I will not omit the famous one of Scotsman and English, are the business of an ordinary Sunday, and of every other day amongst the school-boys. I cannot quit this subject without observing, that the games of Scotsman and English, Mad Priest, Mad Tom of Mulcastre, and several others, as they are the images of things which are part of a larger scale, and the commemoration by effigy of ancient habits, present us with a striking hint of the origin of theatrical representations.
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